Opposed to conventional interpretations, which declare both that Heidegger has rendered all debts of subjectivity-and therefore of ethics-impossible, or, to the contrary, that Heidegger in simple terms renews the fashionable metaphysics of subjectivity, Raffoul demonstrates how Heidegger's destruction/deconstruction of the topic opens the distance for a appreciably nonsubjectivistic formula of human being.

Raffoul reconstitutes and analyzes Heidegger's debate with the nice thinkers of subjectivity (Descartes, Kant, Husserl), with a view to express that Heidegger's "destructive" analyzing of the fashionable metaphysics of subjectivity is, in reality, a good reappropriation of the ontological foundations of the topic. Raffoul's recasting of Heidegger's paintings on human subjectivity should still end up essential in destiny debates at the destiny of the topic within the postmodern period.

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